Statement of Faith
Our Belief Concerning the Bible
We believe the Bible to be the inspired and only infallible written Word of God.
Our Belief Concerning God
We believe there is one God, eternally existent in three persons: God the Father, God the Son, and God the Holy Spirit
Our Belief Concerning The Church
We believe in the Blessed Hope, which is the rapture of the Church of God, which is in Christ at His return.
Our Belief Concerning Sin
We believe that the only means of being cleansed from sin, is through repentance, faith in the precious blood of Jesus Christ, and being baptized in water.
Our Belief Concerning Salvation
We believe that regeneration by the Holy Ghost is absolutely essential for personal salvation.
Our Belief Concerning Christ
We believe that the redemptive work of Christ on the cross provides healing for the human body in answer to believing prayer.
Our Belief Concerning the Holy Ghost
We believe in the baptism of the Holy Ghost, according to Acts 2:4 is given to believers who ask for it.
Our Belief Concerning Holy Living
We believe in the sanctifying power of Holy Ghost by whose indwelling the Christian is enabled to live a holy and separated life in this present world.
The Doctrines of the Church of God in Christ
We believe that the Bible is the Word of God and contains one harmonious and sufficiently complete systems of doctrine. We believe in the full inspiration of the Word of God. We hold the Word of God to be the only authority in all matters and assert that no doctrine can be true or essential if it does not find a place in this Word.
We believe in God, the Father Almighty, the Author and Creator of all things. The Old Testament reveals God in diverse manners, by manifesting His nature, character, and dominion. The Gospels in the New Testament give us knowledge of God the “Father” or “My Father,” showing the relationship of God to Jesus as Father, or representing Him as the Father in the Godhead, and Jesus himself that Son (John 15:8, 14:20). Jesus also gives god the distinction of “Fatherhood” to all believers when He explains God in the light of “Your father in Heaven” (St. Matthew 6:8).
We believe that Jesus Christ is the Son of God, the second person in the Godhead of the Trinity or Triune Godhead. We believe that Jesus was and is eternal in His person and nature as the Son of God who was with God in the beginning of creation (St. John 1:1). We believe that Jesus Christ was born of a virgin called Mary according to the Scripture (Matthew 1:18), thus giving rise to our fundamental belief in the Virgin Birth and to all of the miraculous events surrounding the phenomenon (Matthew 1:18-25). We believe that Jesus Christ became the “suffering servant” to man’ this suffering servant came seeking to redeem man from sin and to reconcile him to God, His Father (Romans 5:10). We believe that Jesus Christ is standing now as mediator between God and man (I Timothy 2:5).
The Holy Ghost
We believe the Holy Ghost or Holy Spirit is the third person of the Trinity; proceeds from the Father and the Son; is of the same substance, equal in power and glory; and is together with the Father and the Son, to be believed in, obeyed, and worshiped. The Holy Ghost is a gift bestowed upon the believer for the purpose of equipping and empowering the believer, making him or her a more effective witness for service in the world. He teaches and guides one into all truth (John 16:13; Acts 1:8, 8:39).
The Baptism of the Holy Ghost
We believe that the Baptism of the Holy Ghost is an experience subsequent to conversion and sanctification and that tongue-speaking is in the consequence of the baptism in the Holy Ghost with the manifestations of the fruit of the Spirit (Galatians 5:22-23; Acts 10:46, 19:1-6); John 3:5). When one receives a baptismal Holy Ghost experience, we believe one will speak with a tongue unknown to oneself according to the sovereign will of Christ. To be filled with the Spirit means to be Spirit controlled as expressed by Paul in Ephesians 5:18, 19. Since the charistmatic demonstrations were necessary to help the early church to be successful in implementing the command of Christ, we, therefore, believe that a Holy Ghost experience is mandatory for all believers today.
We believe that humankind was created holy by God, composed of body, soul, spirit. We believe that humankind, by nature, is sinful and unholy. Being born in sin, a person needs to be born again, sanctified and cleansed from all sins by the blood of Jesus. We believe that one is saved by confessing and forsaking one’s sins, and believing on the Lord Jesus Christ, and that having become a child of God, by being born again and adopted into the family of God, one may, and should, claim the inheritance of the sons of God, namely the baptism of the Holy Ghost.
Sin, the Bible teaches, began in the angelic world (Ezekiel 28:11-19; Isaiah 14:12-20) and is transmitted into the blood of the human race through disobedience and deception motivated by unbelief (I Timothy 2:14). Adam’s sin committed by eating of the forbidden fruit from the tree of knowledge of good and evil, carried with it permanent pollution or depraved human nature to all his descendants. This is called “original sin.” Sin can now be defined as a volitional transgression against God and a lack of conformity to the will of God. We, therefore, conclude that humankind by nature is sinful and has fallen from a glorious and righteous state from which we were created, and has become unrighteous and unholy. We therefore, must be restored to the state of holiness from which we have fallen by being born again (John 3:7).
Salvation deals with the application of the work of the redemption to the sinner with restoration to the divine favor and communion with God. This redemptive operation of the Holy Ghost upon sinners is brought about by repentance toward God and faith toward our Lord Jesus Christ which brings conversion, faith, justification, regeneration, sanctification, and the baptism of the Holy Ghost. Repentance is the work of God, which results in a change of mind in respect to a person’s relationship to God (Matthew 3:1-2, 4:17; Acts 20-21). Faith is a certain conviction wrought in the heart by the Holy Spirit, as to the truth of the Gospel and a heart trust in the promises of God in Christ (Romans 1:17, 3:28; Matthew 9:22; Acts 26:18). Conversion is that act of God whereby He causes the regenerated sinner, in one’s conscience life, to turn to Him in repentance and faith (II Kings 5:15; II Chronicles 33:12, 13; Luke 19:8, 9; Acts 8:30). Regeneration is the act of God by which the principle of the new life is implanted in humankind, the governing disposition of soul is made holy, and the first holy exercise of this new disposition is secured. Sanctification is that gracious and continuous operation of the Holy Ghost, by which He delivers the justified sinner from the pollution of sin, renews a person’s whole nature in the image of God, and enables one to perform good works (Romans 6:4, 5:6; Colossians 2:12, 3:1).
The Bible uses the term “angel” (a heavenly body) clearly and primarily to denote messengers or ambassadors of God with such Scripture references as Revelations 4:5, which indicates their duty in Heaven to praise God (Psalm 103:20), to do God’s will (Matthew 18:10), and to behold His face. But since Heaven must come down to earth, they also have a mission to earth. The Bible indicates that they accompanied God in the Creation, and also that they will accompany Christ in His return in Glory.
Demons denote unclean or evil spirits; they are sometimes called devils or demonic beings. They are evil spirits, belonging to the unseen or spiritual realm, embodied in human beings. The Old Testament refers to the prince of demons, sometimes called Satan (adversary) or Devil, as having power and wisdom, taking the habitation of other forms such as the serpent (Genesis 3:1). The New Testatment speaks of the Devil as Tempter (Matthew 4:3), and it goes on to tell the works of Satan, the Devil, and demons as combating righteousness and good in any form, proving to be an adversary to the saints. Their chief power is exercised to destroy the mission of Jesus Christ. It can well be said that the Christian Church believes in demons, Satan, and devils. We believe in their power and purpose. We believe they can be subdued and conquered as in the commandment to the believer by Jesus. “In my name they shall cast out Satan and the work of the Devil and to resist him and then he will flee (withdraw) from you” (Mark 16;17).
The Church forms a spiritual unity of which Christ is the divine head. It is animated by one Spirit, the Spirit of Christ. It professes one faith, shares one hope, and serves one King. It is the citadel of the truth and God’s agency for communicating to believers all spiritual blessings. The Church then is the object of our faith rather than knowledge. The name of our Church, “CHURCH OF GOD IN CHRIST,” is supported by I Thessalonians 2:14 and other passages in the Pauline Epistles. The word “CHURCH” or ‘EKKLESIA” was first applied to the Christian society by Jesus Christ in Matthew 16:18, the occasion being that of His benediction of Peter at Caesarea Philippi.
The Second Coming of Christ
We believe in the second coming of Christ; the He shall come from heaven to earth, personally, bodily, visibly (Acts 1:11; Titus 2:11-13; Matthew 16:17, 24:30, 25:30; Luke 21:27; John 1:14, 17; Titus 2:11); and that the Church, the bride, will be caught up to meet Him in the air (I Thessalonians 4:16-17). We admonish all who have this hope to purify themselves as He is pure.
The Church of God in Christ believes in and practices Divine Healing. It is a commandment of Jesus to the Apostles (Mark 16:18). Jesus affirms His teachings on healing by explaining to His disciples, who were to be Apostles, that healing the afflicted is by faith (Luke 9:40-41). Therefore, we believe that healing by faith in God has scriptural support and ordained authority. St James’ writings in his epistle encourage Elders to pray for the sick, lay hands upon them and to anoint them with oil, and state that prayers with faith shall heal the sick and the Lord shall raise them up. Healing is still practiced widely and frequently in the Church of God in Christ, and testimonies of healing in our Church testify to this fact.
The Church of God in Christ believes that miracles occur to convince people that the Bible is God’s Word. A miracle can be defined as an extraordinary visible act of divine power, wrought by the efficient agency of the will of God, which has as its final agency of the will of God, which has as its final cause the vindication of the righteousness of God’s Word. We believe that the works of God, which were performed during the beginnings of Christianity, do and will occur even today where God is preached, faith in Christ is exercised, the Holy Ghost is active, and the Gospel is promulgate in the truth (Acts 5:15, 6:8, 9:40; Luke 4:36, 7:14, 15, 5:5, 6, Mark 14:15).
The Ordinances of the Church
It is generally admitted that for an ordinance to be valid, it must have been instituted by Christ. When we speak of ordinances of the church, we are speaking of those instituted by Christ, in which by sensible signs the grace of God in Christ and the benefits of the covenant of grace are represented, sealed, and applied to believers, and these in turn give expression to their faith and allegiance to God. The Church of God in Christ recognizes three ordinances as having been instituted by Christ himself and, therefore, are binding upon the church practice.
The Lord’s Supper (Holy Communion)
The Lord’s Supper symbolizes the Lord’s death and suffering for the benefit and in the place of His people. It also symbolizes the believer’s participation in the crucified Christ. It represents not only the death of Christ as the object of faith, which unites the believers to Christ, but also the effect of this act as the giving of life, strength, and joy to the soul; The communication by faith enters into a special spiritual union of one’s soul with the glorified Christ.
Foot washing is practiced and recognized as an ordinance in our Church because Christ, by His example, showed that humility characterized greatness in the Kingdom of God, and that service rendered to others gave evidence that humility, motivated by love, exists. These services are held subsequent to the Lord’s Supper; however, its regularity is left to the discretion of the pastor in charge.
We believe that Water Baptism is necessary as instructed by Christ in John 3:5, “Unless man be born again of water and of the spirit…”
However, we do not believe that water baptism alone is a means of salvation, but is an outward demonstration that one has already had a conversion experience and has accepted Christ as his personal Savior. As Pentecostals, we practice immersion in preference to sprinkling because immersion corresponds more closely to the death, burial, and Resurrection of our Lord (Colossians 2:12). It also symbolizes regeneration and purification more than any other mode. Therefore, we practice immersion as our mode of baptism. We believe that we should use the Baptismal Foundation given to us by Christ for all “…In the name of the Father, and the Son, and of the Holy Ghost…” (Matthew 28:19).